"The Cyceptism"

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The cisphosophism is a private case of ocracy and ppapa - Fapha in the sense of popes. A regime in which there is a merger between the authority of the secular government with the spiritual authority of the Christian Church, in most cases, which refers to the concept is a political regime in which the secular government controls the Church hierarchy and thus the ruler (the Emperor) can also interfere with determining domes and beliefs of faith. In the rest of these cases, the Church’s institutions control the country through the Emperor under their control.

In a full application of cisphepticism, the head of political power (Kesir) is also the head of the religious hierarchy ( pope) and so was also in many cultures where the Supreme Civil ruler stood above the main clergy.

An example of the implementation of the term was made during the popes of Avignon, when the French monarchs effectively ruled the church, were involved in the selection of the pope, who ruled in spite of them and took part in the property and income of the church.

In 1122, the Treaty of Warms was signed that ended the struggle between the emperor and the pope around the subject of the appointment of the bishops and since then the possibility of the kings of the West to intervene in the selection of senior functions in the church, and hence the possibility of appointing a religious man to be disobeyed.

The Anglican Church
The Anglican Church was founded when England retired from the Catholic Church in the 16th century. The reason for retirement was the will of King Henry VIII who married Catherine Margon who could no longer have been born, to marry where he hoped to receive an heir. The Catholic Church resisted the divorces and Pope Clement VII did not allow him to declare his marriage as unemployed in the first place, and therefore made the king parliament enact a series of laws that expressed the power of the pope in the Church of England and put himself in the head of the Anglican Church. Thomas Cromwell was one of the most prominent supporters of the proposal to turn King Henry VIII to the head of the Anglican Church and helped pass the “top law” that established this status in Parliament.

Fascistism in the Eastern Church
The emperors of the Byzantine Empire, from the 5th century to the 10th century, protected the church and interfered with its administration. Justinian published religious orders on his own or exercising his authority on the religious bodies in order for them to publish the orders for him. Like him, he also used cinnamon, Basiliscus, the celius and the other consensus.

Although clergy as John Christossos and Princes opposed the Emperor's visit to the Church, the Emperor's control of the Church became so tight that it began in the fourth century, the emperor took himself the title of Pontifax Maximius and the appointment of the Patriarch Constantinople would not pass without his approval.

Cypriotism was also acceptable in Russia. When Ivan the Terrible attacked the Prussian Russian Church despite him. By this, the emperor was raised to a higher level of control than it was during the Byzantine emperors. After the death of the Patriarch Hadrian in 1700, the Pier Pius I prevented the selection of a replacement, and 20 years later, in 1721, you stated that you heard in the head of the church not one person but a “spiritless urge.” This council, which, after time, was called the Holy Sindida, was, in turn, subject to a czar used to be "a supreme occupier." In this way, Peter restricted the power of the clergy and actually forced it into the country.

Caesarea was accepted in the Orthodox Church of Turkey until 1923 and Cyprus until 1977 (until the death of the archbishop of the Third Carlos).

Outside the Christian World
The kings of justice are described in the Bible as having two powers together, King of Jerusalem and as a supreme god.

The Ottoman kings, from the Prussian hearing to Alexander Yannai held the two positions, both a great Cohen and the president of the Jews or the king of Judah (from the beginning of the first Insulus)

In the later period, the phenomenon of the imperial regime