"The First Florian from Antioch"

- CONTENT -
The first Florian of Antioch (Latin: Flavianus I;) was an antioch between 340 and 404 years.

His life
Florian was born to a wealthy and respected family in Antioch, probably in 320. As a young man, his father died and left his property. Plutian gave up most of him, but kept the family’s estate in Antioch, which he devoted to patients and found in distress in Patriarchyarchy. The vampire he wrote after his death, John Christostomos, shows that he was a moderate man with material well-being, even though he found out loud.

Along with his friend, Diodorus, who later became the Bishop of Tras, Plutian left his house and lived a life of privileges and isolation. After a while, he returned to Antioch with Diodorus. Antioch, despite a hollow peace that prevailed in it, was then torn between the aristocracy and the artists of the Orthodox Church. Bishop of Leonius, heir to Austius, was cut to promote the Aryanism, which was also the faith of most clergy. Diodorus and Plutian, who were not authorized by the priesthood, stood up against him and raised the worshippers, accustoming them to convene outside the churches, around the martyrs, so as not to be stained in the Magdalene, which was a danger to the authority of the Catholic Church. Leonius, who was raised by their power and influence, was forced to overthrow the Aryan Aitius and allow them to hold their prayers in churches.

On the place of Leonius came Aodocsius, followed by Malatius and in 361 the last sage and the cover of the Aryan Aozoïus. The Orthodox sweat in the city was split between those who were trapped around Malatius and those who concentrated since Pauline was a Presbiter. The rift in the city between the two bodies bothered the Pope Ettensius and the concerto of Alexandria from 362 called on Poleus to one of the forces with Hamletians, but without avail. When Emperor Harryian and Lance arrived in the United States in 370 it was a sign of the persecution of the Orthodox. Malatius was expelled from the city and the artists of Orthodoxy were forced to flee from the city and hold their ceremonies in caves and banks.

After the death of Andens in 378, where the exiles and athletics were put again in the head of his audience. The internal confrontation, however, was far from the end, as both Pauline and Malatius claimed to be the crown of the Orthodox Bishop in Antioch when a third, Witlanian holds anthropy. Florian and the eastern churches met in Helios, the West and Egypt.

In 340 Liva Florian accompanied Malatius to a Constantinople concert, but at the time of the concerted session, Malatius and died. Here, Gregory Mansanzas tried to re-establish Malatius' proposal, which is that if he died of those who claim to the Bishops, the other would become the exclusive bishop. The proposal was originally raised because Plyoleus was old and sick, and Hamlets was that he would die before Malatius. Now, the creators and interests of the offerings have become, because the acceptance of the authority of Pauline in Antioch was due to victory for the position of the popes, which was unacceptable to a concert in which bishops from the east were sitting.

Plutian, according to Suzmonus and Socrats Socholus, was appointed with a group of six religious men who claimed that they would not be allowed to cover themselves with the death of one of the bishops. Now, he has been sued, he is above his oath without hesitation and has received the appointment of a competing roadway to the Plinus. The fact that this matter is not mentioned by the people of Pauline or in the letters of Saint Ambrose raises doubts whether the story is true. Florian was drawn to Bishop by Diodorus and Ekius from the presence of Constantinople.

Although Plutian's appointment was generally accepted by the Maltians in Antioch, the rage on the continuation of the conflict and breach of the promise, if it was or not, not to put itself to the job, has caused reservations not only for the sake of the promise