ROMSO Cyprus Knowledge Base

- CONTENT -
THE ANTHEMS CONVERTED TO PRIDITA ARE THREE PROSTITUTES FROM A COLLECTION OF THIRTY-THREE SONGS TO PRAISE AND PRAISE THE GODS DURING THE ANCIENT GREECE. FOR THOSE APHRODITE, ONE SHORT ANTHEM WAS WRITTEN (6 ROWS), AND TWO LONG SUBSCRIPTIONS (WHICH ONE IS 293 ROWS, WHILE THE OTHER IS 21 ROWS). THESE CONVENTIONS WERE WRITTEN BETWEEN THE 7TH CENTURY BC AND THE 4TH CENTURY BCE.

THE AUTHOR OF ANTHEMS IS NOT KNOWN, AND THEY ARE CALLED “HYMERIC” BECAUSE IN THE PAST THEY WERE CONSIDERED BY THE PEN OF THE HOMER (FROM THE EARLIEST REFERENCE TO THE WHOLE OF THE ORCHESTRAL ANTHEMS.

THE ROLE AND STRUCTURE OF ANTHEMS
THE LONG ANTHEM IS LIKELY TO DESIGN FOR US WHO READ THE CHARACTER OF THESE APHRODITE, AND IN ITS VERY LENGTH, IT CAN COME AS A STORY IN ITSELF. THE SHORT ROLE OF ANTHEMS IS TO BE USED AS AN OPENING OR AS AN INTRODUCTION TO ANOTHER STORY THAT WILL FOLLOW. HENCE, THE LONG ANTHEMS ARE OPPOSED TO THE SHORT ANTHEM FOR THEIR ROLE. YOU CAN SEE THAT THE THREE ANTHEMS FOR THOSE ARE SIMILAR. BEFORE THE BEGINNING OF THE THREE ANTHEMS THERE IS A KIND OF INTRODUCTION OR THE KIND OF ANTHEM THAT GIVES US A BACKGROUND AND INFORMATION ABOUT THESE. IN THE OPENING OF THE ANTHEM THERE ARE WORDS THAT RESPOND TO THOSE WHO, WHILE AT THE END, THE WORDS OF MEMORY APPEAR, WHEN IN THE LAST TWO LAMPS THE LAST LINE IS: “I AM ALSO YOU AND POETRY I WILL MENTION.” THE ANTHEMS ARE WRITTEN IN THE WEIGHT OF THE X-METER THINLY, WHICH CHARACTERIZES THE EPIC POETRY. IN ALL THREE ANTHEMS, APHRODITE IS PRESENTED AS A LAND WITH THE ABILITY TO STIMULATE DESIRE AND SEXUAL PRODUCTIONS AMONG ANIMALS, MORTALS, IMMORTALS, AND GODS.

DESCRIPTION OF THE PLOT

DESCRIPTION OF THE STORY ACCORDING TO THE SHORT ANTHEM
THE ANTHEM BEGINS WITH THE INTRODUCTION OF APHRODITE AS THE BIRTH OF THE ISLAND OF KAPIPROS, HENCE ITS NAME IN THE ANTHEM IS DESCRIBED AS KEITH. THE OPENING OF THE ANTHEM DEALS WITH THE WORDS OF PRAISE TO THOSE IN WHICH IT IS DESCRIBED AS A GENTLE, BEAUTIFUL AND HAPPY JOB FOR THE PEOPLE OF THE WORLD (“WHO ARE WITNESSES TO THE SONS OF KHAD GAVE AND THE GREED OF HER FACE ALL THE DAYS OF LAUGHTER, AND WHO HAVE A FLOURISHING MONEY”). LATER ON, THE ANTHEM DESCRIBES A REQUEST FOR A BLESSING FROM THOSE TO PRAISE IT BY MEANS OF POETRY. . . I HAVE A SONG THAT GIVES ME AN INHERITANCE.” AT THE END OF THE DAY, THOSE WHO DECLARE THAT THEY WILL BE REMINDED OF IT THROUGH THE POETRY OF IT ("AND THE POETRY IS ALSO DIFFERENT."

DESCRIPTION OF THE STORY ACCORDING TO THE FIRST LONG ANTHEM
THE ANTHEM IS DEVELOPED IN THE DESCRIPTION OF SUCH APHRODITE THAT SUCCEEDS IN STIRRING EMOTIONS AND CREATORS AND STIMULATES DESIRE AND SEXUAL CREATIONS IN EVERY LIVING BEING – ANIMALS, HUMANS, IMMORTALS, AND GODS (“ALL THE MASSES OF CREATURES, WHICH SEA AND THE LAND FEEDS – ARE THE ACTS OF ENCHANTING THE PENS.” IN ADDITION TO THE THREE GODDESS - ATHENA, ARTEMIS AND STALIA, NO ONE COULD RESIST APHRODITE'S CHARM ("BUT THE THREE-HEARTED HEART TO SEDUCE AND DRAMA COULD NOT). APHRODITE CAUSED ZEUS, KING OF GODS, TO BETRAY HIS WIFE HERRA (“THE GREAT HEART, IF HE HAD THE WILL FOR HER, THE HIGHNESS AND HIS CREATION IN ZERO LABOR TO THE WOMEN OF HER DEATH, BECAUSE HE HAD THE EFFECT OF HERRA...” AS A RESULT, ZEUS WAS ANNOYED AND PUNISHED APHRODITE IN EVERYTHING THAT WOULD FALL IN LOVE WITH A MORTAL SON CALLED ANSSS (“ZES IN HER HEART IS EMPOWERMENT THEN AROUSED THE OPPRESSOR, WITH THE HUMAN BEING THAT WOULD LIE IN HER DEATH, AND FOR A RASH, SHE WOULD NOT CLEANSE EVEN FROM THE HUMAN BEING.” AT FIRST, APHRODITE LIES TO HER LOVE, AND TELLS HIM THAT SHE IS A HUMAN BEING JUST LIKE HIM, BUT ULTIMATELY SHE ADMITS TO HIM AND SAYS THAT SHE IS INDEED THE ONES ("NO SELFISH GODS, AND WHAT ARE THE DEMONIC GODS?" THERE IS NO FEAR OF GOD’S GLORY, NOR THE REST OF THE BLESSINGS, BECAUSE THE GODS LOVE YOU.” LATER, ZEUS REGRETS THAT CAUSING APHRODITE TO FALL IN LOVE WITH A HUMAN BEING AND FORBIDS AN ENIGMA TO SAY THAT THE CHILD IS IMMORTAL AS A RESULT OF A MORTAL MATE WITH THOSE AND WHEN THEY ASK HIM WHO IF THE CHILD IS, HE WILL NOT SAY THAT THIS IS INDEED AN APHRODITE, BUT WILL TELL ZEUS THAT THE CHILD IS A SON OF A MAP (“IF YOU ASK A MAN WHO IS PASSING ON THE LAND, WHO IS THE MOTHER OF THE MOTHER OF THE MOTHER OF THE CHILD, IS THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER, IS THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER OF THE CHILD, IS THE MOTHER OF THE CHILD, IS THE MOTHER, IS THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER OF THE CHILD, IS THE MOTHER, IS THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER, IS THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER OF THE MOTHER OF THE CHILD, IS THE MOTHER OF THE CHILD, IS THE MOTHER OF THE CHILD, IS THE MOTHER OF THE MOTHER OF THE CHILD