"The tongue is broken"

- CONTENT -
IN THE SLEEP OF SAGI, NEHR IS A FORM OF LANGUAGE THAT IS INTENDED ON THE CONTRARY FROM WHAT IS SAID. IN JEWISH SOURCES, THE BULK OF THE USE OF THE TONGUE IS MADE FOR A CLEAN TONGUE, BY TAKING A POSITIVE TONGUE WHEN THE TRUE INTENTION IS TO THE MEANING OF THE OPPOSITE, NEGATIVE. IN THE HEBREW LANGUAGE, THE TONGUE OF SEGY WAS DEVELOPED AS A FORM OF SPEECH THAT EXPRESSES CYNICISM AND SARCASM.

SOURCE OF EXPRESSION
“SGGY VEROR” IN ARAMAIC MEANS: A LOT OF LIGHT, BUT THE REVERSE MEANS IT IS A BLIND NICKNAME, ONE THAT DOES NOT SEE ANYTHING BUT DARKNESS. THE EXPRESSION FIRST APPEARS IN THE MIDRASH IN THE FIRST PLACE, WHERE IT IS GIVEN TO, THAT IN FACT, RELATIVE TO THOSE WHO DO NOT SEE AT ALL, IT IS A GREAT LIGHT: “IN A SEMINAL MARKET THAT IS ABSURD TO THE SPECTATORS OF THE RIVER.” THIS EXPRESSION ALSO APPEARS IN THE TALMUD: “MANY OF THE SIX BRANCHES OF THE RIVER HAVE BEEN LIGHTED.” IT IS KNOWN FOR OTHER BLIND WISE MEN WHO HAVE BEEN CALLED IN THIS LANGUAGE, SUCH AS RABBI YITZCHAK. ANOTHER NICKNAME FOR THE BLIND THAT APPEARS IN THE TALMUD IN THE LANGUAGE OF THE SAGES: "FROM THE LIGHT OF EYES", AND MACHINE BLINDNESS IN THE TONGUE OF THE WEHRRA. IN ANOTHER PLACE, SOMEONE WHO IS BLIND IS CALLED HIS EYES ROSE.

IN THE ARABIC LANGUAGE, WHICH IS ALSO ASSOCIATED WITH THE FAMILY OF THE HEAVENLY LANGUAGES, A PARALLEL USE OF THE WORD "SEE" WHICH IS GIVEN AS A GIFT TO YOUR CHILD IS BLIND. FOR EXAMPLE, THE SAGES OF JERUSALEM IN THE FIRST HALF OF THE 11TH CENTURY, AS WELL AS THE GOVERNOR OF JERUSALEM FROM THE MAML AL-DIN AL-BAKHOVITES, BOTH WERE BLIND.

AS A RESULT OF THE OPPOSITE MEANING OF THIS EXPRESSION, THE DIALECT DESCRIBES A “MODERATE TONGUE” SPEECH IN THE OPPOSITE MEANING.

EXAMPLES OF THE TONGUE OF SAGES
IN THE BOOK OF JOB THERE ARE TWO EXAMPLES OF THE TONGUE OF THE SAGES:
SATAN SAYS TO GOD: ITS MEANING WILL BE EASY.
JOB’S WIFE SAYS TO HIM, AFTER THE SUFFERINGS HE HAS FALLEN. I MEAN CURSE AND DIE.
HENCE, THE FOLLOWING HALAKHIC STATEMENT WAS DERIVED FROM THE TALMUD:
THE SNAILS AND MASKS, BUT MY RABBI (FROM SMALL MASKS) ARE CALLED “JOICE.”
THE FIFTH VERSE IN THE BOOK IS CALLED A CLEAN TONGUE.
HUMAN BEINGS WHO ARE DESCENDED FROM THEIR PROPERTIES ARE REFERRED TO IN THE LANGUAGE OF THE ‘IMMIGRANT’.
A CEMETERY IS CALLED THE STYLE OF “LIFE HOUSE.” ACCORDING TO HANNON, IN HIS STORY THE MANIN, WRITES: “A SLEEPING HOUSE IN THE WEST OF A VEIL.”
THE PSALMIST SAYS, “HE IS A MAN’S NAME, AND IT IS THE SAME AS THE LORD’S NAME, AND HE IS CALLED THE LORD.”
IN YIDDISH, MANY PHRASES WERE PRESERVED IN THE LANGUAGE OF SAGES THAT WERE ILLUMINATED BY THE PURPOSE OF KEEPING A CLEAN TONGUE, FOR EXAMPLE: "A GUT OG", WHICH WOULD BE TRANSLATED AS A GOOD EYE AND GUIDANCE TO A BAD EYE.

OTHER FACES OF TONGUE AND TONGUES
THERE IS ANOTHER FORM OF PHRASES IN THE LANGUAGE OF SNORING, BY REVERSING THE FIRST BODY INTO A THIRD BODY (A HIDDEN TONGUE), OR BY PLACING THE TONGUE FROM THE BOTTOMLESS TO THE UNKNOWN, TO AVOID SAYING SOMETHING NEGATIVE ABOUT SOMEONE WHO WANTS THEIR GOOD. EXAMPLES OF TORAH:
. .

EXAMPLES OF THE TALMUD:
. .
. .
(NOT ON MAN, BUT ON THE HOLY ONE.
(THAT IS, POOR).
(WHEN IT COMES TO THE PEOPLE OF ISRAEL ITSELF.)
(WHEN IT COMES TO THE WISE STUDENTS THEMSELVES.)
. .

THERE IS ANOTHER FORM OF EXPRESSION IN THE LANGUAGE OF SAGES, NOT BY REVERSING THE WORD ITSELF, BUT BY THE OMISSION OR THE ADDITION OF A WORD, WHICH REVOLUTIONIZES ITS MEANING FOR THE BETTER. FOR EXAMPLE:
(WHEN IT COMES TO THE TROUBLE THAT COMES.)
. .

WE RARELY FOUND THE FOLLOWING PHRASES OR NICKNAMES IN THE LANGUAGE OF SNORING FIBRES WHICH REVERSE THEIR MEANING IS MADE FROM DIABOLICAL. ONE OF THEM IS THE TITLE OF MOSHE’S WIFE, ‘NAZI,’ AND IT IS WRITTEN THAT BECAUSE OF HER BEAUTY, SHE DREW HER TITLE FROM ‘NANA’ TO ‘NAZI’, SO AS NOT TO CONTROL HER EVIL EYE. HE IS ALSO BROUGHT IN THE TALMUD AS THE "SUBBY" (NAZIS) AS HIS TONGUE, AND IS GIVEN TO BEAUTIFUL PEOPLE.

USE OF THE TONGUE OF SEPARATING SLANGS
IN THE LANGUAGE OF SPEECH AND SLANG, IT IS ALSO USED IN THE LANGUAGE OF SAGES, AND HERE