"distracted"

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THE MUSÉES, ARABIC: اليهود المستعربة, WAS A NICKNAME FOR THE JEWISH COMMUNITIES OF THE ANCIENT ISLAMIC COUNTRIES AND ARAB SPEAKERS WHO LIVED IN THE MIDDLE EAST, AND IN THE LAND OF ISRAEL, WHO SAT IN THESE COUNTRIES BEFORE THE 15TH CENTURY. THE NICKNAME WAS COINED BY SEPHARDIC JEWS (AND ALSO FROM PORTUGAL) WHO HAD BEEN PREPARED IN THE ARAB COUNTRIES AFTER THE EXPULSION OF SPAIN, SINCE IN THEIR EYES, THE ORIGINAL JEWISH BLOOD IN THEIR CULTURE TO THEIR ARAB NEIGHBORS.

THESE FIRST LIVED ALONGSIDE THOSE IN SEPARATE COMMUNITIES AND SYNAGOGUES, BUT THE NATURAL TENDENCY OF THESE TWO JEWISH COMMUNITIES TO ONE ANOTHER RESULTED IN THE FACT THAT EVENTUALLY THE JEWS OF SPAIN AND THE JEWS OF THE EAST BEGAN TO INTERFERE WITH EACH OTHER, AND ALSO TO ONE AMONG THEIR GOATS, EVEN THOUGH THEY WERE MOSTLY PRESERVED IN THE PRAYER AND CUSTOMS OF SEPHARDIC JEWRY.

EVIDENCE OF THIS CAN BE FOUND IN MOST ARAB STATES.

IN THE LAND OF ISRAEL
IN THE LAND OF ISRAEL, MUSAKHITES WERE FOUND IN JERUSALEM AND FATAH AND IN THE GALILEE, SUCH AS PAKIIN, ALAMA, KNIVES, AND VILLAGE OF YASIFF, WHOSE JEWISH SETTLEMENT DID NOT STOP FROM THE DESTRUCTION OF A SECOND HOME. AFTER THE DESTRUCTION OF THE HOUSE, MANY HEBREW VILLAGES REMAIN IN ISRAEL, AND THEIR INHABITANTS HAVE CULTIVATED THE LAND. THEY HELD IN ARAB AND CRUSADER PERIODS. ONLY DURING THE OTTOMAN PERIOD WERE SOME JEWS FORCED TO LEAVE THE VILLAGES AND WERE FORCED TO SELL THEIR LAND TO THEIR ARAB NEIGHBORS.

THE FIRST MENTION OF THE RELATIONSHIP BETWEEN THE ARABS AND OTHER TESTIMONY IN THE LAND OF ISRAEL IS IN THE RETURN OF THE ISSERLAN, RABBI BENSTADT, WHO IS NEAR VIENNA. THIS RABBI WAS SENT BY A JEW WHO VOWED TO IMMIGRATE TO THE LAND OF ISRAEL, RETURNED TO HIM AND ASKED FOR A WARNING FROM THE VOW, CLAIMING THAT THE WORDS OF THE RABBI’S ANSWER ARE:

ACCORDING TO THE STUDY, THESE WESTERNERS ARE NOT MOROCCAN JEWS, BUT ARE INTERVENING THAT THEY WERE ASKED TO MAINTAIN THEIR STATUS AND EXCLUSIVEITY THAT THEY HAD AT THE TIME AS REPRESENTATIVES OF THE JEWS AGAINST THE MAMLUK GOVERNMENT.

IN THE LATE MAMLUK PERIOD, THE MAJORITY OF THE JEWISH POPULATION WAS INVOLVED.

WHEN THE JEWISH SETTLEMENT WAS AWAKENED IN JERUSALEM AND FATAH, IN 1516, ONE OF THE TESTIMONY IN THE CITY WAS OF MUSSAMITES AND FOREMOST SHEIKH ISAAC. TOGETHER WITH THEM THE OTHER TESTIMONY IS MENTIONED: RABBI OF THE SPANIARDS, RABBI DAVID SHOSHAN, RABBI OF ASHKENAZIM, JOSEPH COLONE. THE REFERENCES FROM THE SAME PERIOD INDICATE DISPUTES BETWEEN THE ARABS AND OTHER TESTIMONY, ESPECIALLY THE SPANISH COMMITTEE ON AN ECONOMIC BACKGROUND AND PROPER REPRESENTATION AGAINST THE AUTHORITIES.

THE LAST EVIDENCE THAT EXISTS ON THE HEGEMONY OF THE MARTYRS IN JERUSALEM IS A BELOVED LEVI FROM 1524.

MUCH OF THE WESTERN COMMUNITY IN THE VICINITY, RABBI HAS RENTED A STONE OF SUSSAN, WHICH IS SAID THAT IN THE GENERATIONS THAT PRECEDED IT OCCURRED IN A MERGING CITY BETWEEN THE WEST - FROM THE PEOPLE OF NORTH AFRICA - AND THE INTERTWINERS OF THE ANCIENT LAND:

FOR THEIR EXISTENCE IN THE GALILEE, RABBI MOSHE BASSULA, OF THE ITALIAN SAGES, WHO IMMIGRATED TO THE LAND OF ISRAEL, AND WAS IN IT AND AROUND IT (SYRIA AND CYPRUS) FOR MORE THAN A YEAR AND A HALF (1521-1523) AND CELEBRATED THE PASSOVER HOLIDAY OF THE YEAR OF RACHOV (1522) IN THE EPIDEMIC AND AROUND IT. B. BENSEN CAME TO THE TABLE, “I TOOK A HOUSE LIKE ZIHON AND SAT THERE.” IN THE SAND OF THE TIME, HE TRAVELED IN THE HOLY PLACES NEAR THE MOUNTAIN, AND WAS IN THE VILLAGE OF EINAN, WHERE HE FOUND ABOUT 30 FAMILIES OF A “SETTLING AUDIENCE” (THE INHABITANTS OF THE COUNTRY FROM GENERATION).

AT THE BEGINNING OF THE RENEWED JEWISH SETTLEMENT IN ISRAEL, JEWISH COLONIES APPEARED IN ARAB CLOTHING, WHICH SPOKE FLUENT ARABIC AND PRESENTED THEMSELVES AS JEWS. AMONG THEM WAS ONE OF THE FIRST SIX GUARDS OF THE OPENING OF HOPE, DOD ABU YUSUF.

AFTER THE ESTABLISHMENT OF THE STATE OF ISRAEL, A NUMBER OF INITIATIVES WERE MADE BY ISAAC BEN-SERVI AND THE ARCHITECT AND THE MAN OF THE MINISTRY OF INTERIOR HAPPY A GOOD DAY, TO PERPETUATE THE JEWISH HERITAGE IN THE VILLAGES THAT HAD A HIDDEN COMMUNITY (MAINLY A PHOENICIAN, A YASIF VILLAGE, OR TO SETTLE IN THEM A JEWISH POPULATION.

SEE ALSO
RESIDENTS OF RESIDENTS
ROMANIANS

EXTERNAL LINKS

MARGINAL COMMENTS

LAND OF ISRAEL: DEMOGRAPHIC
HISTORY OF ISRAEL IN ISRAEL
LAND OF ISRAEL
THE JEWS OF ISLAM
JUDAISM FROM ROCK